- Art and HomosexualityOur PickBy Christopher Reed / May 2011
- A Hidden Love: Art and HomosexualityBy Dominique Fernandez / June 1, 2002
- Art and Queer CultureOur PickBy Catherine Lord and Richard Meyer / April 2, 2013
- A queer little history of artOur PickBy Alex Pilcher / October 10, 2017
- Hide/Seek: Difference and Desire in American PortraitureBy Jonathan D. Katz and David Ward / November 2010
- Queer British Art 1861 - 1967Our PickEdited by Clare Barlow / October 10, 2017
Important Art and Artists of Queer Art
In this carefully posed Self Portrait the artist sits on a chair with her legs crossed, facing the viewer. Dressed as a weightlifter, she holds a dumbbell on her lap. Nipples drawn on the long-sleeve top give the impression that Cahun is bare chested. Written across her shirt are the words: "I am in training. Don't kiss me." This deliberately and playfully contradicts the lips drawn beneath the assertion, the hearts she painted onto her leggings and cheeks, and her painted, puckered lips. Her expression is camp, playful, and her posture jaunty.
Born Lucy Renee Mathilde Schwob, the French photographer, writer and political activist chose the name Claude Cahun after a number of different iterations before concluding "neuter is the only gender that always suits me". With gender playing such a huge role in how we understand ourselves in society, transgender variance is an important subject for Queer Art. Before the late twentieth century, non-binary identities are hard to spot or understand, but Claude Cahun changed all that, creating, along with her partner Marcel Moore, a subversive body of work that explored new possibilities for gender, sexuality and personal identity.
French writer and Surrealist André Breton recognized Cahun as "one of the most curious spirits of our time" in the way she rejected categorization as either a woman, lesbian, or artist. She consciously played with masculine and feminine stereotypes to destabilize accepted gender norms. In her portrait series she transmutes from one version of herself to another, bringing both personal and political agency that has traditionally been denied to marginalized groups.
Cahun died at the age of 60 and fell into obscurity but was rediscovered in the 1990s. Alex Pilcher explains, "A generation schooled in queer and postmodern thought rushed to embrace the forgotten artist as a prophet. Though Cahun's literary works and surrealist constructions are impressive, the artist's cult following is a response to the extraordinary self-portraits in which genders are swapped and mixed. This 'weightlifter' photograph has become one of the most revered (and regularly impersonated) queer icons of the twentieth century."
This double portrait shows two women's faces in profile. The gray background gives the piece a powerful, somber tone. All that is visible beyond the head and shoulders of the figures is a low, green horizon. The artist is in the foreground, her focused and intense expression clearly one of a painter at work. Her hair is dark, cropped, and masculine. She wears no makeup or jewelry. Behind her and looking up as if to the stars in the darkening night is her lover, Nesta Oberma. Her profile, highlighted and tempered with a brighter palette mirrors the artist. The composition evokes a sense of strength, power, and permanence.
Gluck was born Hannah Gluckstein, but she built an androgynous identity by insisting upon "no prefix, suffix or quotes" around her gender-neutral name. The painter, who became known for her still lifes, portraits, and landscapes, defiantly rejected societal pressure by wearing fastidiously tailored men's clothes and closely cut hair.
Medallion was a radical portrait to release in 1936. The artist referred to it as the couple's "marriage" picture, decades before gay marriage would become an accepted norm. She called the public declaration of love her "YouWe" picture, adding, "Now it is out and to the rest of the Universe I call Beware! Beware! We are not to be trifled with." But the significance of the work was not discussed at the time. Male homosexuality was a criminal offense and there was no acceptable vocabulary for being lesbian or transgender. As Richard Meyer and Catherine Lord suggest, "Importantly, the painting's focus on their heads not only romanticizes the merging of two like spirits but also restricts the field of signifiers of lesbian visuality."
In this work, whitish-blue bodies wrestle on top of rumpled sheets. The powerfully rendered male figures are bulky and rawly expressed. The power of movement is emphasized by the minimal black background, and the dynamic brushwork around the faces distorts the men's expressions, leaving it hard to tell whether their faces are twisted in expressions of pain, anguish, or rapture.
This piece was among the darkest and most powerful of Bacon's work. It was inspired by late 19th-century photographs by Eadweard Muybridge of two men wrestling, but here the tangled sheets atop the bed make the homosexual meaning clear. This work was problematic for curators, and it had to be shown out of public view at London's Hanover Gallery, most likely due to the figurative hint of an erect penis. Later, police were called to investigate Bacon's work on grounds of obscenity. Howe says, "Bacon was probably aware that he was building upon aesthetic tropes of classical wrestling used since the nineteenth century as cover emblems of homosexuality.. The uniqueness of Bacon's approach to the subject is that he captured a moment of violent tenderness and intimacy through figurative rupture, the sensations and atmosphere of the clandestine sexual experience symptomatic of his own desire and time."
Much of Bacon's work was based on people he met in bars and clubs of London's Soho, an important locus for the queer community, and an area the artist called "the sexual gymnasium of the city." Bacon was an openly gay man, and as a teenager he was thrown out of the family home when he was caught trying on his mother's underwear. His autobiographical paintings provided a space where he could exorcise his demons; his life was shrouded in sadness, and in 1971, his lover of eight years, George Dyer, committed suicide in their shared hotel room.
The male nude was an important motif in Queer Art, as artists sought to present alternative versions of love and sexuality. In Bacon's work however, queer theorist Catherine Howe says, "The male body is both venerated and reduced to the status of animal; restricted yet liberated from societal conventions of desire." He would explore the wrestlers theme in different incarnations throughout the decades. The subject provided a perfect disguise for the sexual act, allowing the queer experience a respectable critical interpretation at the time.