Harlem Renaissance Art Overview

"I've always been interested in history, but they never taught Negro history in the public schools... I don't see how a history of the United States can be written honestly without including the Negro."

1 of 9

"Mine is a quiet exploration, a quest for new meanings in color, texture and design. Even though I sometimes portray scenes of poor and struggling people, it is a great joy to paint."

2 of 9

Lois Mailou Jones

"...Our problem is to conceive, develop, establish an art era. Not white art painting black...let's bare our arms and plunge them deep through laughter, through pain, through sorrow, through hope, through disappointment, into the very depths of the souls of our people and drag forth material crude, rough, neglected. Then let's sing it, dance it, write it, paint it. Let's do the impossible. Let's create something transcendentally material, mystically objective. Earthy. Spiritually earthy. Dynamic."

3 of 9

"I tried to keep my forms very stark and geometric with my main emphasis on the human body. I tried to portray everything not in a realistic but [an] abstract way - simplified and abstract as . . . in the spirituals. In fact I used the starkness of the old spirituals as my model - and at the same time I tried to make my painting modern."

4 of 9

"I wanted to make the camera take what I thought should be there."

5 of 9

James Van Der Zee

"the most brilliant period, perhaps of Egyptian history was the period of the Negro kings."

6 of 9

Meta Vaux Warrick Fuller

"So why should the Negro painter, the Negro sculptor mimic that which the white man is doing, when he has such an enormous colossal field practically all his own; portraying his people, historically, dramatically, hilariously, but honestly?"

7 of 9

Archibald J. Motley

"My aim is to express in a natural way what I feel, what is in me, both rhythmically and spiritually."

8 of 9

William H. Johnson

"I have created nothing really beautiful, really lasting, but if I can inspire one of these youngsters to develop the talent I know they possess, then my monument will be in their work."

9 of 9

Augusta Savage

Summary of Harlem Renaissance Art

The term Harlem Renaissance refers to the prolific flowering of literary, visual, and musical arts within the African American community that emerged around 1920 in the Harlem neighborhood of New York City. The visual arts were one component of a rich cultural development, including many interdisciplinary collaborations, where artists worked closely with writers, publishers, playwrights, and musicians.

There was no single style that defined the Harlem Renaissance, rather artists found different ways to celebrate African American culture and identity. Often, they combined elements of African art with contemporary themes, creating a link that dignified and expanded the history of the African American experience, countering the derogatory caricatures that dominated popular culture.

Key Ideas & Accomplishments

The movement was originally referred to as the "New Negro" movement, referring to Alain LeRoy Locke's The New Negro (1925), an anthology which sought to inspire an African-American culture based in pride and self-dependence.
Their careers hampered by racism in America, many first-generation members of the Harlem Renaissance worked abroad, many of them gathering in Paris before returning to New York to found and support opportunities for young African American artists. This created a second generation of locally-trained artists, who were rooted in Harlem and helped to shift the center of the art world to New York following WWII. Many of these second-generation artists became activists during the Civil Rights movement of the 1960s.
As the Harlem Renaissance overlapped the Great Depression, many of its artists were employed under the government's Works Progress Administration (WPA) program, providing unprecedented support for African-American artists with prominent, large-scale commissions. They created public murals in buildings throughout the neighborhood, including Harlem Hospital and the New York Public Library (now the Schomburg Center for Research in Black Culture).

Overview of Harlem Renaissance Art

For artists of the Harlem Renaissance looking for professional African-American role models, only Henry Ossawa Tanner and Mary Edmonia Lewis had gained international fame and success. Yet, faced with racial discrimination and career limitations in America, both artists spent most of their lives in Europe (Tanner in Paris and Lewis in Rome) where they found a more tolerant cultural and artistic environment in the decades following the American Civil War.

Beginnings and Development

Concepts, Trends, & Related Topics

Later Developments and Legacy

Key Artists

Archibald Motley

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The African American Archibald Motley captured the complexities of black, urban America in his colorful street scenes and sincere portraits.
Aaron Douglas

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Aaron Douglas was a major figure in the Harlem Renaissance, painting beloved murals and doing the illustrations for two important African-American magazines of the time.
Jacob Lawrence

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Jacob Lawrence was an African-American painter who created compelling stories of African American experiences and the history of the United States.
Beauford Delaney

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Beauford Delaney's paintings led the Harlem Renaissance, and the explorations of the American Georgia O'Keeffe, Alfred Stieglitz, and later abstractionists.

Do Not Miss

American Art

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The artistic history of the US stretches from indigenous art and Hudson River School into Contemporary art. Enjoy our guide through the many American movements.
Works Progress Administration

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The government-funded Federal Art Project of the Works Progress Administration (WPA) hired hundreds of artists who collectively created more than 100,000 paintings and murals and over 18,000 sculptures. The Project was part of President Franklin Roosevelt's New Deal during the Great Depression.

Important Art and Artists of Harlem Renaissance Art

Ethiopia Awakening (1921)

Artist: Meta Vaux Warrick Fuller

This statue depicts a young black woman, dressed as an ancient Egyptian with the lower half of her body wrapped in mummy-like bandages. The woman's right palm rests on her breast, as if against her heart, while her left arm, flush against her body, ending with her fingers that extend outward in an expressive gesture. Softly turned toward her left, her closed eyes convey a depth of inner feeling.

The work has a two-pronged message: the title referring to Ethiopia, the only African nation had that retained its independence from Western powers (it would only later be occupied by Italy between 1936-1941), evokes African American self-determination, while the Nemes headdress worn by the woman (a symbol of power traditionally worn by the Egyptian pharaoh) suggests the dignity of African American women. The sculpture's elegant and flowing lines that move from the patterned mummy wrap to the headdress framing her face to create an idealized, but distinctly modern, effect. The contrast between the rigidity of the lower part of the figure's body, tightly encased, and the expressive movement of her upper body conveys a sense of awakening; this was Fuller's intent, as she explained, "Here was a group who had once made history and now after a long sleep was awaking, gradually unwinding the bandage of its mummied past and looking out on life again, expectant but unafraid and with at least a graceful gesture."

In 1921 W.E.B. Du Bois commissioned the artist to create a work that would symbolize African American contributions to American arts and industry to be included in the "Americans of Negro Lineage" section of the America's Making Exposition in New York City. Pioneering an expression of African-American pride, she connected modern trends in Western art with an awareness of the African and Egyptian influence on Western civilization. As historian Paul Von Blum later noted, the work was, "a response to Western societies that had promoted a caricature of Africa as a continent of barbaric tribes...Fuller's work helped her audiences to imagine an African history and culture that Western society had denied, even stolen. It was a powerful, compelling vision of black heritage."

Artwork Images

Gamin (c. 1929)

Artist: Augusta Savage

This bust depicts an African American boy. Wearing a wrinkled shirt and bebop cap, he turns his head to his right with a thoughtful and reserved expression on his face. His somber gaze conveys an adult awareness of hardship and poverty, emphasized by the cropping away of his arms in a manner that suggests powerlessness and social constraint. It as if he wisely understands his situation but has little agency to remedy it, in the tradition of the titular gamin, or streetwise child. Some historians have suggested the bust depicts Ellis Ford, the artist's nephew, while others believe it was modeled on a street urchin, as the French title indicates.

The bust was met with acclaim, and, as a result, Savage was awarded a Julius Rosenwald Fellowship for study in Paris in 1929, where her work continued to be met with success. She exhibited both in the Salon d'Automne and at the Grand Palais in Paris. When she returned to Harlem in 1932, she founded the Savage Studio of Arts and Crafts where she became one of the most influential teachers of the subsequent generation of Harlem Renaissance artists, including Jacob Lawrence. Although she was considered a leading Harlem Renaissance artist, poverty and misfortune led to her obscurity in the 1940s and the destruction of many of her artworks, though there has been a contemporary revival and rediscovery of her work.

Artwork Images

Couple in Raccoon Coats (1932)

Artist: James Van Der Zee

This iconic photograph depicts a young African American couple, both wearing full-length raccoon coats. The man in the driver's seat of his Cadillac roadster looks out at the photographer through the open door, while the woman, standing beside him, also turns toward the photographer. The car gleams with reflected light, particularly its chrome wheel on the front bumper, the frame of the open door, its diagonal beam drawing attention toward the man, and the roof of the car and its trunk. These highlighted forms create a kind of private space around him, conveying a sense of dignity and privacy that is reinforced by his expression, although shadowed, that suggests a self-confident reserve. The woman also radiates a sense of relaxed confidence in her pose and facial expression.

Van Der Zee opened his Harlem studio in 1916, which became successful during the World War I era, and in the 1920s he primarily photographed the rising middle class of Harlem, as well as the notable people of the Harlem Renaissance, including the political leader Marcus Garvey, the musician and dancer, Bill "Bojangles" Robinson, and the writer Countee Cullen. Influenced by Pictorialism, Van Der Zee carefully arranged family portraits, community events, and funerals to create classical and idealized compositions, and perfected his images in the darkroom, using double exposures, composite images, and darkroom manipulations, "to make the camera take what I thought should be there" as he said.

Van Der Zee's contribution to the Harlem Renaissance was to create, as art historian Adrienne Child's wrote, "a virtual lexicon of New Negro identity as it developed during the Harlem Renaissance...The image with its hip and stylish African American couple personified the Jazz Age, and radically challenged popular culture's stereotypes and caricatures of African Americans." The raccoon coat was highly fashionable, associated with college-aged men; Van Der Zee deliberately connects his subjects with peers across racial barriers, countering derogatory stereotypes of urban blacks. The image was culturally influential, as the lifestyle it depicted became the aspiration of many young African Americans, and it launched a craze for raccoon coats among the denizens of Harlem's nightclub and music venues. His photographs fell into obscurity beginning in World War II, but were rediscovered when they were included in the Metropolitan Museum of Art's exhibition, "Harlem on My Mind" of 1969. Subsequently his photographs of Harlem funerals were published in The Harlem Book of the Dead (1978) with a foreword by the Nobel Prize-winning author Toni Morrison.

More Important Art

Archibald J. Motley Jr.: Black Belt (1934)

Aaron Douglas: Let My People Go (c. 1935-39)

Jacob Lawrence: The Migration of the Negro, Panel 3 (1940-41)

Beauford Delaney: Can Fire in the Park (1946)

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Content compiled and written by Rebecca Seiferle

Edited and revised, with Summary and Accomplishments added by Sarah Archino

"Harlem Renaissance Art Movement Overview and Analysis". [Internet]. . TheArtStory.org
Content compiled and written by Rebecca Seiferle
Edited and revised, with Summary and Accomplishments added by Sarah Archino
Available from:
First published on 23 Dec 2018. Updated and modified regularly
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