Ways to support us
About The Art Story a 501(c)3 Non-Profit Org
Sigmar Polke Photo

Sigmar Polke

German Painter, Sculptor, Photographer, Filmmaker, Performance and Conceptual Artist

Born: February 13, 1941 - Silesia, Poland
Died: June 10, 2010 - Cologne, Germany
Movements and Styles:
Capitalist Realism
Pop Art
"The conventional definition of reality, and the idea of 'normal life', mean nothing."
1 of 7
Sigmar Polke Signature
"When I came to the West, I saw many, many things for the first time. But I also saw the prosperity of the West critically. It wasn't really Heaven."
2 of 7
Sigmar Polke Signature
"There has to be an element of risk-taking for me in my work."
3 of 7
Sigmar Polke Signature
"A negative is never finished."
4 of 7
Sigmar Polke Signature
"Yes, my works... are enshrined in museums, but I don't care if the pieces fall apart in 20 years."
5 of 7
Sigmar Polke Signature
"People expect things from art that are horrible for us who make it! They put the things we make in these restrictive places called 'museums,' then don't want to hear another word from us."
6 of 7
Sigmar Polke Signature
"Mostly, drawings are things I make for myself - I do them in sketchbooks. They are mental experiments - private inner thoughts when I'm not sure what will come out."
7 of 7
Sigmar Polke Signature

Summary of Sigmar Polke

Multi-media artist, Sigmar Polke, had the capacity to be at once irreverent, playful, and acerbic. From painting to photography and film to installations and prints, Polke's work, which often incorporated non-traditional materials and techniques, was above all a critique of art itself. Sometimes veiled and sometimes confrontational, the messages conveyed in his work raise serious questions about aesthetic, political, and social conventions. For Polke, the production of art was consistently a dialogue between himself and the viewer, which presented virtually limitless interpretive possibilities. Along with a group of fellow artists that included Gerhard Richter, he introduced the term, Capitalist Realism, which refers loosely to commodity-based art. Further, and specifically in the case of Polke's work, Capitalist Realism constitutes not only a critique of Pop art and the commodification of art and capitalism overall but also of the idealistic and overtly nationalistic Soviet Social Realism that Polke was particularly exposed (and opposed) to.


  • The cynically witty Polke helped launch the Capitalist Realism style as a response to American and British Pop art. Rather than simply commenting on mass production and conspicuous consumption Polke went a step further. With works such as Chocolate Painting, he eliminated signifiers like labels with brand names in order to poke fun at notions of individuality and uniqueness. Indeed, despite the biting commentary of Pop art and its critique of capitalist consumer homogeneity, works like Andy Warhol's Campbell's Soup cans, with their labels and their sameness, still sold for large sums. The objects in Polke's Pop works are stripped of such identifiers, which emphasizes how banal they actually are.
  • At the fore of Polke's experiments was the impulse to challenge virtually every convention of art, often in surprising and ingenious ways. His iconoclastic tendencies extended not merely to content but to the materials of the works themselves, which were often adamantly non-traditional. From uranium and meteorite dust, brightly printed fabric and soot, to bubble wrap and potatoes, Polke's artistic odyssey took him and his work to the potential limits of creation.
  • The subject of appropriation was a major theme in the work of Polke who challenged notions of authorship, authenticity, and objectivity. Drawing on images from modernist works that had become mainstream such as Jackson Pollock's drip paintings or Roy Lichtenstein's Ben-day dots -- Polke, not unlike Marcel Duchamp, demanded to know what constituted originality in a world where copies have become prized and designer homogeneity had become a marker of status.

Biography of Sigmar Polke

Sigmar Polke Photo

Sigmar Polke was born in Oels, a small town in Lower Silesia, Poland. He was one of eight children and though his father was an architect, according to Polke, the family had very little money. Born in the middle of World War II, he remembers the "trauma" of the war, which "dominated [his] childhood." Polke recalled his engagement with art in this early years, "I began drawing as a very young child and had a grandfather who experimented with photography, so those things constituted my first exposure to art."

Progression of Art


Chocolate Painting

This work, painted while Polke was still a student, demonstrates the strong influence Pop art had over the artist in his formative years. Since Pop art had not become a phenomenon in Germany at that point, Polke's exposure to it was largely via its dissemination in art magazines and newspapers. Monika Wagner has argued that this painting added to the breadth of Pop art's subject matter by "expand[ing] the iconography of food to include everyday meals." However, while American Pop was primarily concerned with brands and consumer goods, Polke instead chose to represent an unbranded chocolate bar that had already been opened, implying a different and perhaps a more subtle sensibility to that found in Andy Warhol's iconic and untouched Campbell's soup cans, for example.

Having escaped from post-war, communist East Germany to the West, Polke always viewed the commodities of capitalism in contrast to his own personal knowledge of the restrictions of communism. He once claimed, "When I came to the West, I saw many, many things for the first time. But I also saw the prosperity of the West critically. It wasn't really Heaven." This dual criticism of capitalism and communism came to the fore in the Capitalist Realist movement he co-launched the year before this work was executed.

The Capitalist Realist movement mocked the Socialist Realist style of art endorsed by the Soviet Union, which dominated the art of many communist countries. Typically, Socialist Realism was openly nationalistic. Most often, art produced in this style -- the only art sanctioned by the state -- emphasized loyalty to the communist party and featured content that promoted party ideology. Polke exposes the bright, idealism of Socialist Realism as well as Western consumerism in this work. Chocolate Painting is a confluence of seemingly opposing ideologies: this chocolate bar, sans label, becomes a sort of signifier for banality, uniformity, and uncritical consumption. It mocks the sometimes sickeningly sweet imagery of Socialist Realism and blurs the line between the consumer and the ideology of consumption.

Enamel paint on canvas - Glenstone Foundation, Potomac, Maryland



Polke's Bunnies is composed using a dot technique that characterizes several of his paintings completed in the mid-1960s. The technique is a clear reference to the popular dot paintings by Pop artists such as Roy Lichtenstein, who used dots derived from the Ben-Day dots printing process, but exaggerated and enlarged them for impact. However, while Lichtenstein's works use dots to delineate and simplify a composition, Polke's dots -- sometimes humorously termed "Polke dots" -- function to distort and obscure his subjects. Polke's dot technique is known as Rasterbilder, referring to a method of dot printing using a raster screen. Eternally interested in processes of production and reproduction, Polke destabilizes the (usually reliable) printing process by introducing irregularly sized dots and additional colors.

In Bunnies, his subject is a group of women provocatively dressed in the style of Playboy Bunnies. Although from a distance the women appear to be attractive, upon closer inspection their facial features dissolve into a set of colored circles that appear more monstrous than human. Polke erases the women's individual identities, thus pointing out what he regarded as the objectification inherent in such images.

In this work, Polke is playing with the audience's usual reactions to such images. Magazines such as Playboy present women as physically appealing sexual objects, enticing the viewer to look closer at high-definition photographs in portable formats. By placing his large image (59 x 39.5 inches) on the wall of a gallery and drawing the viewer in to scrutinize the women's bodies in the public space of the museum, Polke makes the viewer feel uncomfortable and forces them to confront their habitual modes of viewing.

Acrylic on canvas - Hirshhorn Museum, Washington DC


Potato House

Although he is best known for his experiments in painting and photography, Polke also created a number of sculptures over the course of his career. One of the best known such works is his Potato House, a flat-pack, lattice structure studded with real potatoes. The "house" plays with the visual tropes of Minimalism, which frequently made use of cubes, grids, and reductive representations of shelters. However, Polke adds an organic element usually missing from Minimalist works, using his ornamental potatoes to poke fun at the movement's sobriety.

Potatoes make an appearance in multiple works by Polke. In postwar Germany, potatoes were a staple in the diets of most people and are emblematic of the drab, devastated country in the war's aftermath. A close friend of the artist, publisher and psychologist, Friedrich Wolfram Heubach commented on Polke's use of potatoes in his work in a 1976 essay. He wrote, "If there is anything that embodies every aspect of the artist that has ever come under discussion -- love of innovation, creativity, spontaneity, productivity, creation complete from within oneself, etc. -- it is the potato."

Not unlike the wry visual commentary of his Chocolate Painting, here Polke demonstrates his artistic interest in unbranded, everyday foodstuffs; potatoes were a staple food in deprived post-war Germany, and Polke features them in several artworks. In this work, the potato structure can be seen either as sheltering or caging the viewer, who is invited to step inside. By entering the work, the viewer becomes, quite literally, an insider who engages in actively transforming the meaning of the piece, including challenging conventional prohibitions concerning the propriety of actually touching art.

Potato House raises an interesting curatorial issue: The potatoes, being organic and perishable, must be provided by each museum that chooses to exhibit the work. They must also be replaced before they begin to sprout, shrivel, or rot. Polke was notoriously disdainful of the institutional nature of museums and this work functions as a challenge to both curators and museum-goers. In a sense, this work is not unlike the traditional vanitas images in which food and flowers, for instance, seem to be spoiling and wilting before our eyes, reminding us of how fleeting life is.

Painted wooden lattice and potatoes - Michael Werner Gallery, New York/Berlin


Telepathic Session II (William Blake-Sigmar Polke)

This work consists of two canvases, one labeled Sender (sender) and one Empfänger (receiver). Some of the squares are labeled Ja (yes) and Nein (no). The title suggests that the two canvases are intended to be used as a medium for telepathic communication, in this case between the artist himself and William Blake, a revolutionary poet, artist and printer who died in Britain in 1827. In the 1960s, interest in Blake and his fantastical semi-prophet works was being revived, positing him as a visionary forerunner to the sensibility of psychedelia gaining popularity at the time.

The arrangement of Telepathic Session is reminiscent of the early computers that were first being utilized in the 1960s, which featured a series of wires and plugs that enabled users to ask and answer "yes" or "no" questions. The piece might also remind the viewer of a child's facsimile telephone made of tin cans and string, a simple, mechanical, acoustical device that transfers sound waves along the line from one point to the other. Such a seemingly primitive device enables communication while still emphasizing the connection between the two parties -- the speaker and the listener. The composition hints that the artist has combined these forms of communication to create a highly elusive connection, that of telepathy, which was being explored during the 1960s by parties as disparate as experimental drug users and Cold War military powers.

Lacquer on two canvases with cords - Rheingold Collection, Düsseldorf


The Large Cloth of Abuse

To create this work, Polke painted a series of German swear words and abusive terms onto several stitched-together sheets of flannel. His calligraphy is accomplished with dripping black paint, which is clearly reminiscent of the drip-style paintings of Jackson Pollock who had risen to fame in the 1950s. The work is an irreverent repudiation both of Abstract Expressionism and of its successor, Conceptual Art, whose exponents frequently used language as a primary medium for their art. Polke does so by cutting through the pretext of obscure mysticism and individualism that allegedly underscored the spontaneity and automatism of Pollock's drip paintings, and similarly, by exposing the frequent pretension of Conceptual Art in its tendency to situate itself above conventional artistic production - in reality, the words painted here are ugly.

Before this work was shown in the 1976 exhibition, a survey of his oeuvre from 1962 to 1971, Polke had his photograph taken wearing the piece as a cape. In the same exhibition, after the work had been installed, Polke insisted that it was turned to face the wall, so that viewers had to lift it up and look behind it in order to view it. By endorsing such playful interaction with his works, including touching, which is usually forbidden in galleries, Polke criticized and poked fun at the carefully controlled environment of museums and at the orthodox artists and viewers who feel uncomfortable interacting intimately with artworks. Polke once complained that society "put the things we make in these restrictive places called museums, then [doesn't] want to hear another word from us." Works such as The Large Cloth of Abuse demonstrate Polke's tendency to resist what he regarded as the inherent "restriction" he observed in the art world.

Oil on flannel - Private collection, Cologne


Higher Beings Commanded: Paint the Upper Right Corner Black!

For Higher Beings Commanded, Polke painted a triangle of black lacquer in the upper right-hand corner of a canvas. His rationale for doing so is explained by a typewritten message that runs across the bottom of the canvas which reads (in German), "Higher beings commanded: painted the upper right corner black!" This is part of a series of works Polke produced in which the composition is supposedly determined by the commands of 'higher beings.'

These beings might be identified as any of a number of people or factors that held sway over Polke's career at this point. The phrase hints at divine authority or intervention, but could equally apply in a tongue-in-cheek way to governmental powers or, on a level closer to home, the administration and teachers at the Düsseldorf Arts Academy where he was a student for many years. The phrase also evokes creatures from outer space, a major preoccupation of the 1960s; Polke was certainly deeply interested in the paranormal.

The identity of these "higher beings" is left deliberately unknown, challenging the viewer to engage in the puzzle from their own point of view. They are also left to ruminate on the fact that Polke, as the artist, is the ultimate "higher being" in this case and that the decision to paint and exhibit this piece is ultimately his. In this way, Polke both obeys and undermines the concept of authority he has constructed for himself and the viewer within the artwork.

Polke also references the works by Conceptual artist, Sol LeWitt, pieces for which LeWitt would provide instructions for their productions by others -instructions that were typically inscribed directly on the wall surface. Often, teams of artists would require days or even weeks to produce the works according to the artist's instructions. In this way LeWitt raised questions about authorship and Polke, in turn makes light of the quandary.

Lacquer on canvas - Froehlich Collection, Stuttgart


Dr Bonn

In this painting, Polke refers to the recent deaths of Andreas Baader and Jan-Carl Raspe, members of the notorious Baader-Meinhof, a left-wing German terrorist group. The pair had been found dead in their jail cells and it was reported that they had committed suicide. A faceless bureaucrat sits at his desk under the watchful gaze of two recognizable portraits of the terrorists. He appears to be attempting to kill himself, but will inevitably bungle the attempt as he holds a slingshot rather than a gun to his head. The bureaucrat is named Dr. Bonn, after the capital of Western Germany at the time.

Polke's composition is reminiscent of a subversive cartoon that might be found in a newspaper, criticizing the government's unconvincing story that the two terrorists committed suicide. However, Polke chose to present his image on a slash of paint which illuminates the illustration like a search beam, as if the artwork is attempting to shed light on the situation. It is set on a background of checked, woolen fabric such as might be used for a suit jacket and suggestive of the uniform of a functionary or bureaucrat, of respectability and minor authority. Here Polke is rejecting the blank rigidity of the traditional white canvas while simultaneously questioning the restrictive orthodoxy both of the art world and of the powers of government.

Paint on patterned wool - Groninger Museum, Groningen



This painting is one of a series by Polke which take the same stenciled watchtower as their central subject. The tower recalls those found along the fences of the concentration camps of Nazi Germany during World War II and along the Berlin Wall, which divided East from West Germany until 1989. Polke's watchtower is illuminated by a ghostly light and the effect is one of haunting poignancy.

Polke used a photographic process in which a chemical reaction using silver oxide produces a shimmering effect. Green and purple overtones make up the structure of the watchtower, which can be seen only from limited vantage points. When the watchtower is visible to the viewer, it shimmers as if it might disappear just as quickly. This effect emphasizes the sinister uncertainty that constant surveillance provokes: You are being watched but you cannot always be certain by whom and from what elusive perch.

As it is painted on a commercially printed piece of brightly patterned fabric, Watchtower still maintains an element of the Pop art that influenced him in the early 1960s. Characteristically, Polke takes a cheap piece of design work and elevates it to the status of art, which, as a successful artist, he knows will sell for a large sum of money. Polke famously sold his works for arbitrarily high prices; one collector speculated that the artist set prices by "doubling his age and adding three noughts."

Synthetic paint and dry pigment on patterned fabric - Museum of Modern Art, New York

Similar Art

Influences and Connections

Influences on Artist
Sigmar Polke
Influenced by Artist
Friends & Personal Connections
Movements & Ideas
Friends & Personal Connections
Movements & Ideas
Open Influences
Close Influences

Useful Resources on Sigmar Polke

video clips

Related Artists

Related Movements & Topics

Do more

Content compiled and written by The Art Story Contributors

Edited and published by The Art Story Contributors

"Sigmar Polke Artist Overview and Analysis". [Internet]. . TheArtStory.org
Content compiled and written by The Art Story Contributors
Edited and published by The Art Story Contributors
Available from:
First published on 17 Jul 2016. Updated and modified regularly
[Accessed ]