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Artists Robert Gober Biography and Legacy
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Robert Gober

American Sculptor and Conceptual Artist

Movements and Styles: Conceptual Art, Appropriation Art, Installation Art

Born: September 12, 1954 - Meriden, Connecticut

Robert Gober Timeline

Quotes

"The humor, to me, is very important. A lot of times in the studio, I push the pieces until they make me laugh. It's a way to let people enter into the piece, where you can give them more complicated and fraught material. It's a disarming device, but it's also a pleasure that comes with the piece."
Robert Gober
"Making sculptures has taken me places emotionally and intellectually I never would have gone."
Robert Gober
"I don't think art is inherently cynical. I think it's inherently hopeful."
Robert Gober
"Most of my sculptures have been memories remade, recombined, and filtered through my current experiences."
Robert Gober
"For the most part works of mine are untitled. There was a brief period where I had poetic titles for works and they're embarrassing now."
Robert Gober
"My problem painting from my life was I found that you can't paint dirt without romanticizing it."
Robert Gober
"I always try to get people to focus less, or at least not first, on finding 'meaning', or 'theme' in the work, but to focus on what it is exactly. What is it physically made of and how it is made. A lot of times metaphors are almost embedded in the medium."
Robert Gober
"The theme of Gober's work is men, their torments, desires, shames, and failures, as well as their occasional tattered triumphs, which are usually heralded by a maternal or celestial female image."
David Salle

"For the most part, the objects that I choose are almost all emblems of transition; they're objects that you complete with your body, and they're objects that, in one way or another, transform you."

Robert Gober Signature

Biography

Childhood

Robert Gober was born in Meriden, Connecticut, and grew up in the nearby town of Wallingford. His family included his mother, who worked as a nurse, his father, a draftsman, and his brother and sister. Both sets of his grandparents were immigrants to the US - his maternal grandparents from Italy and his paternal grandparents from Lithuania. Gober's family members were strict Catholics, and Gober served as an altar boy at a church as a child. His family's Catholicism and his experiences within the church were to shape his life and artwork. He has said, "I think the benefit of a Catholic childhood is your belief in visual symbols as transmitters of information and clues about life, whether it's the mystery of life or life in general."

The family who lived next door to Gober was comprised of circus performers who specialized in the human cannonball act. Having such an unusual family nearby exposed Gober to alternative and unorthodox versions of family dynamics, seeing a family dependent upon each other for their livelihood and survival in a thrilling and performative way. Generally liberal in their views, the wife of the family told Gober at a young age that it was acceptable to be attracted to other boys, a thought that was foreign and forbidden in the Catholic purview of Gober's own family. Gober would soon discover his homosexuality, something his Catholic family did not take kindly to. Turning away from the strict adherence to Catholicism that his family embraced, Gober sees his rejection of this faith as the start of a "redefinition" process that would characterize the rest of his life.

As a child, Gober was fascinated with the contact he had with art, although that contact was limited. For example, an Ellsworth Kelly abstract painting he saw aged 11 moved him so much he tried to recreate it at home. As a teenager, he also loved the work of Salvador DalĂ­, whose Surrealist approach would influence Gober's mature work. What he loved about the work of Dali was the shock and adolescent impulse to rebel, precisely what he later claimed was "a staple of the avant-garde."

Early Training and work

After high school, Gober applied to several art schools but was rejected by all of them. Instead, he attended Middlebury College, in Vermont, where he studied English Literature while taking several art courses where he acquired key, technical skills.

For one semester, he had the opportunity to attend the Tyler School of Art in Rome, Italy. While he was there, he became well-acquainted with Italian art, visiting museums that host some of the most renown Italian Renaissance, Mannerist, and Baroque paintings and sculptures. Gober was particularly interested in the paintings of the Mannerist school, such as Pontormo, which distorted the proportions of people and spaces in direct contrast to the mathematical precision developed in the Renaissance.

After graduating in 1976, he returned to Wallingford and got a summer job working at the town's sewer department. Initially, he thought he would be working at the water and sewer department, but on his first day the receptionist put him right: "sorry, son - just sewers". After his summer working with the sewers, Gober moved to New York. He got a job in construction in order to support himself. He soon met painter Elizabeth Murray, who gave him a job as her studio assistant. As Gober worked as a carpenter and general assistant to Murray, she introduced him to the social intricacies of the New York art world and encouraged his own creative practice. As he put it later, "I got an eyeful."

Mature Period

In the late 1970s in New York, his early years in the city, he did some painting, but was dissatisfied with the results; he would later find more satisfaction with similar subject matter in sculpted objects. At one point he decided, on a whim, to make a doll house in the hope of being able to sell it. He became consumed with the project of building the dollhouse, and realized that he was creating a unique piece of sculpture. He later recalled, "that's when I knew I was going to be a sculptor." He also later claimed that the process of making doll houses as art was "inextricably woven into the challenge of 'coming out' and whatever that meant," as it gave him a chance to know what building a structure by hand was like - something his father did as a carpenter, and as such seemed a uniquely masculine activity in Gober's mind. Yet, the symbolism of the dollhouse recalls an undeniably feminine quality, as dollhouses are typically employed for young girls to pretend to set up a household, preparing for their domestic futures.

After his epiphany, Gober began to make sculptural works, fabricating highly crafted versions of everyday objects. He also began painting extensively again, and his first solo exhibition took place in 1984 at the Paula Cooper Gallery, where he exhibited his work Slides of a Changing Painting (1982-83).

The 1980s saw the beginnings of the AIDS crisis, which closely affected Gober as a gay man watching many of his friends suffer from the disease. The New York art scene was decimated, and Gober made several series of works responding to this human destruction, most notably his hand-crafted sinks. Before the crisis, much social interaction within the gay community of New York took place in the public baths, which were swiftly closed down after the AIDS crisis. As a result, Gober became interested in notions of cleanliness and sanitation. As Gober put it later, "I matured as a man - specifically a gay man - during one of the biggest health epidemics of the century. I was at the epicenter, and it was absolutely indicative that you say who you are."

The latent human presence that resides in his inanimate representations took on more recognizable figurative form in Gober's work from the 1990s onwards: dismembered limbs began to populate his ever more complex installations, growing out of walls or human torsos, interspersing references to childhood and religion with architectural metaphors for both imprisonment and escape. Every exhibition called for grappling with his works anew. For this reason, Gober's oeuvre has been perceived and experienced more as a series of manifesto-like individual appearances than as a continuous narrative.

It was in the 1990s that Gober met his partner, Donald Moffett, an American artist whose practice involves questioning traditional painting techniques and materials. Both were closely involved in ACT UP, or AIDS Coalition to Unleash Power, a protest group promoting action to respond to the AIDS crisis.

Current practice

Gober produced a site-specific installation in the US pavilion at the 2001 Venice Biennale. Modern-day items of domestic life and bathroom cleanliness - etched pieces to look like newspaper clippings, a sink plunger sculpture, replica gin bottles, and flesh-like sculptures of male and female torsos, among other works - were arranged in a meticulous and uncrowded manner within the pavilion space. These objects brought in the uncomfortable realities of contemporary violence against gay individuals in America (as the plunger references the object of violation used in a recent violent assault) to the sacred halls of aesthetics and order of the Italian gallery space. Once again, Gober took advantage of a hallowed fine art platform to draw attention to the more obscure and obscene stories that objects can bring to the fore.

Even after the legalization of gay marriage in the US, Gober and Moffett chose not to get married. Gober later claimed that marriage was "an institution that deliberately tried to hurt me. Why would I want to be a part of it?" The couple split their time between North Fork, on Long Island, and New York City, where Gober also has a studio.

Gober has also become interested in curatorial practices, keen to explore and support the work of his colleagues. In 2009, for example, he curated an exhibition of the paintings of Charles Burchfield for the Hammer Museum in Los Angeles, and, in 2012, he curated a room of Forrest Bess's work at the Whitney Biennial in New York.

Since his earliest days as an artist, Gober has used visual art to send provocative messages about modern day human experience, embracing and rejecting common assumptions and behaviors all at once.

Legacy

As an openly gay artist confronting the consequences of the AIDS crisis, Gober has been particularly influential for other homosexual artists. Richard Flood, curator of the New Museum in New York, claims that Gober has been particularly key for artists "dealing with their queerness in their work," because "he became a huge hero for emerging from the [AIDS] plague years with work that made people stop and think." Such artists impacted by Gober's work included Keith Haring, whose images became posters for the ACT UP protest group that Gober participated in, and David Wojnarowicz, whose provocative art confronts homophobia and the AIDS crisis.

Very relavant to this day, one of the most striking features of Gober's work is how his objects continue to elicit contradictory readings, lacking final resolutions and decisions about their ultimate meanings. His objects and installations are seductive in the simplicity and familiarity of their subject matter, yet they never cease to challenge the viewer's preconceived notions.

Most Important Art

Robert Gober Famous Art

Half Stone House (1979-80)

Half Stone House was one of the first pieces of sculpture Gober ever made. It stemmed from an impulse he had to make doll houses out of materials he found on the streets, hoping to make some money from them. Yet, he found himself surprisingly preoccupied with the fabrication of the miniature house, later explaining that "when I made Half Stone House, that's when I knew I was going to be a sculptor because I was waking up and going to sleep and spending every free moment I could thinking about it." He quickly realized that what he was making was art.

The house depicted in this work recalls a typically American suburban home for a middle-class family. However, rather than embodying the comfort and security promised by the suburban domicile, this house produces a sense of eerie abandonment. The overall appearance of the house is familiar to the viewer, but the emptiness is striking - a home's purpose is to provide shelter for people, yet there is no sign of human presence and activity in this house. Additionally, a doll house is traditionally a toy for children, especially for young girls, where they can mimic the daily activities of life they observe around them. But Gober's doll house has an uncomfortable edge, recalling Freud's ideas of the uncanny - that which is familiar and yet strange at the same time. The uncanny is something that he would pursue for the rest of his career.

Like many of Gober's works, the doll house is rooted in his own life experiences. Gober later recalled, "my father, as a man, built the house that we lived in. This is what I learned a man does: builds houses." Here, Gober's version of masculinity is very different from the more traditional approach of his father; to build a doll house is not physically demanding, but instead requires more seemingly feminine skills, such as the ability to work on a small scale with attention to detail and patience.
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Content compiled and written by Anna Souter

Edited and revised, with Synopsis and Key Ideas added by Meggie Morris

" Artist Overview and Analysis". [Internet]. . TheArtStory.org
Content compiled and written by Anna Souter
Edited and revised, with Synopsis and Key Ideas added by Meggie Morris
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