ANDRÉ BRETON SYNOPSIS
André Breton was an original member of thegroup who went on to start and lead the movement in 1924. In New York, Breton and his colleagues curated Surrealist exhibitions that introduced ideas of automatism and intuitive art making to the first . He worked in various creative media, focusing on collage and printmaking as well as authoring several books. Breton innovated ways in which text and image could be united through chance association to create new, poetic word-image combinations. His ideas about accessing the unconscious and using symbols for self-expression served as a fundamental conceptual building block for New York artists in the 1940s.
ANDRÉ BRETON KEY IDEAS
MOST IMPORTANT ART
Egg in the church or The Snake (Date Unknown)
Egg in the church or The Snake is an example of photographic collage that was popularized by Surrealists like Breton and Man Ray. Typical of Breton, the title is both symbolic and enigmatic and its subject matter is cryptic and dream-like. It exemplifies the Surrealist interest in the female body as form, as well as an interest in themes concerning sexuality and religion, as elucidated by Georges Bataille. Bataille's text dealt, in part, with Christianity's repression of desire. Breton and his colleagues aspired to reduce all sexual repressions to symbols and language that would serve freedom of expression.
Collage on Paper - Musee d'Ixelles
ANDRÉ BRETON BIOGRAPHY
André Breton was born in a small village, although his family relocated to a Parisian suburb soon after. He excelled in school and developed literary interests quite early. Breton read the French Decadents, such as Charles Baudelaire, J.K. Huysmans, Stephane Mallarme, and the German Romantic writers, all of whom informed his early thoughts on Avant-Gardism. By 1912, Breton had a cultivated knowledge of Contemporary art and begun to study Anarchism as a political movement. While he loved the French Decadent artists, such as Gustave Moreau, he began to separate himself from their belief in "art for art's sake," in favor of art that appealed to the masses.
While Breton forged his early aestheticism, he studied medicine, completed basic military training and, in 1915, was assigned to work in a military hospital in Nantes. His first poems, Decembre and Age, were written while he worked there as a nurse. It was during this time that he met his mentors,and , who were both admitted to the hospital for war wounds. Breton's hatred of war led him to an intense investigation of Sigmund Freud's psychotherapeutic practices. He developed a passion for psychiatric art that tapped into the subconscious, which informed his interest in Dada, and later, Surrealism. In 1919, Breton began a correspondence with , who was formulating early Dada theories in Zurich. The two finally united forces in Paris in 1920.
When Breton arrived in Paris, he was in his mid-twenties and already an established author and editor of an avant-garde magazine, Litterature. While Tzara penned his Manifestation Dada, Breton promoted journalism and live "happenings" as the ultimate statements against the bourgeoisie. Dada performances were not recorded, so the bulk of the campaign only exists today in print, as flyers, posters, manifestos, handbills, and magazines. During this time, Breton organized many readings and events. He, along with other artists, published open letters, newspaper interviews, press releases, and advertisements. They took advantage of the media to disseminate their theories and to attack the idea of art making as an elitist practice.
Because Dada was originally associated with German Expressionism, many French critics disliked it, thus Breton worked to tie this new movement to French literary communities. Dada faded in 1924 due to personal differences between Breton and Tzara. This paved the way for Breton's Surrealism. The Surrealist Manifesto interpreted Breton's experiments with psychic automatism, which became popular in America when he brought exhibitions featuring Surrealist artists to New York.
Late Years and Death
During the 1930s, artists within the Surrealist movement became polarized, some favoring political activism over commercial success. Artists such as, and pursued furthered connections between dreams and art practice. Breton, who rejected fascism, advocated for political responsibility and consequently many Surrealists followed his cue. Interestingly, many women affiliated with Surrealism, such as and Meret Oppenheim, followed Breton, for his exploration of sexual identity themes at the time.
Breton traveled Europe during the onset of World War II, lecturing against repression of intellectual freedom. Notably, he spent the summer of 1939 withat his country house, where Matta painted the pieces that would visually introduce automatism to America. Breton again worked as a medic when the war broke out, finally fleeing to New York in 1941. For the next several years, Breton lectured at Yale and other universities about automatism, politics and Surrealism. His influence on the New York School became clear as painters like and applied his theories to their art practices.
When the war was over, Breton continued to write and traveled the world, finally returned to Paris. In the 1940s and 50s, Breton primarily worked on essays and poems, including Arcane 17 (1945), mythological prose set in Canada. He also published Constellations (1959), a suite of poems inspired bygouache paintings of the same name. He also collected art, especially that of Indigenous peoples. His collection remained intact until 2003, when the Atelier de Breton was dismantled and sold at auction. Some of his collection remains at the Centre Pompidou. The Dossier Dada, an archive Breton built of press clippings and publications related to these various art movements, can be found at Kunsthaus Zurich.
ANDRÉ BRETON LEGACY
The legacy of André Breton is wide reaching and continues to this day. After coming to New York during World War II, his ideas on Surrealism were essential to early Abstract Expressionists, like
ANDRÉ BRETON QUOTES
"When will the arbitrary be granted the place it deserves in the formation of works and ideas?"
From For Dada
"It is often repeated that Leonardo da Vinci advised his pupils, searching for a suitable original subject, to stare fixedly at an old, decrepit wall. "Very soon," he said, "you will notice forms and scenes that will become more and more precise.. From then on you will only have to copy what you see and to complete it where necessary." Whatever references continue to be made to this, one can only say that this lesson has been lost. The beautiful interpretive wall, brimming with lizards, is not but a fencepost toppling on the highway, before which a landscape that never has had time to form itself reconstitutes, furthermore, the magic mirror in which life and death may be read.. Let us cast a glance of sincere appreciation on these elementary surfaces in which the future world has for so long elected to compose itself. Coffee grounds, scrap iron, cloudy mirror: it is still of you that the impenetrably bright veils on the hats of young women are made."
"Even the most stable and best poised mind cannot help being fixed, for the moment, on the nightly shrieks of sirens, the dragonlike tongues of flame, which forebode the roar of tanks being hurled against each other. One cannot help being affected in one's inmost being. Nothing will help to obscure the depths, not only of horror but, even more, of the irrational and nonintelligent background upon which, at least for the time being, the intellectual and artistic figures of the mind are traced."